#SUBVERT MEANING IN TAMIL SERIES#

We found this process to be marked by rationalising and meaning making, embodied through the daily experiences of these fishermen and women. However, individual and communal struggles over contradictory economic and religious values are an ever-present aspect of the fishermen’s religiosity. This phenomenon is heightened by war-related insecurities and threats. At the individual level, given the high risk involved in braving the seas every day, religion takes a central place in a fisher’s life, irrespective of their specific faith. This chapter provides a detailed analysis of how fishing livelihoods are more than an income-generating activity for men and women, considering the different inter- and intra-group value systems that apply to fisher-folk in their day-to-day practices. It analyses how economic activities, such as fishing livelihoods, are deeply and intricately embedded in the cultural and social fabric of the daily lives of individuals, families, communities and institutions. Located in fish landing sites, markets and religious places, Chapter 2 focuses mostly on the livelihoods aspect of the thesis. The thesis begins with an introductory first chapter that presents the aims of the study, locates the research within the context of post-war Sri Lanka, describes the study areas and presents an overview of the methodological approach and theoretical frameworks used. However, the ending of the war does not translate linearly into a post-war condition in Sri Lanka, given the continued presence of the military in the directly war-affected North and East and the social and economic inequalities and tensions that create divisions within the country, undermining meaningful and sustained rebuilding efforts in Sri Lanka. The war continued for three decades, with fluctuating degrees of intensity, until the LTTE faced a military defeat at the hands of the GoSL in 2009. This event is commonly identified as the trigger point for the protracted war between the Tamil militants and the GoSL. The killing of 13 Government of Sri Lanka (GoSL) Army soldiers in 1983 in an ambush by the LTTE resulted in widespread anti-Tamil riots in the capital city of Colombo. However, arguably, ethnic lines are used mainly for mobilising the masses for conflict. Most discourses on conflict in Sri Lanka have strong ethnic dimensions. Subsequently, unfavourable perceptions about the privileging of the majority ethnic group and their cultural, social and political symbols led to the formation of Tamil militant groups including the Liberation Tigers of Tamil Eelam (LTTE). This included making Sinhalese the official language of the country and awarding special status to Buddhism in the constitution.

#SUBVERT MEANING IN TAMIL SERIES#

The perceived privileging of the ethnic minority Tamils by the British colonial powers led to a series of political moves by successive governments in post-independence Sri Lanka. Since the country became independent in 1948, Sri Lanka’s history has been dominated by conflict centred on competing ethno-political interests, particularly in terms of access to state power. However, men and women often attempt to subvert structural discriminatory patterns, with differing degrees of success. This thesis argues that ethnic identity is mediated by other social identity categories, such as gender, location and type of livelihood activity, in the creation of unequal access to livelihood spaces. The analysis focuses on the economic sociology of fisheries, the inequalities and marginalities in livelihood spaces that are created through intersecting identities such as gender and ethnicity, and the way fisheries are governed-both formally and informally-in politically volatile contexts. Located within the nexus between identity and livelihoods, this thesis explores how the economic activities of fisher livelihoods are shaped by socio-cultural, political and identity dynamics, and how fisher livelihoods, in turn, shape and reproduce these dynamics in post-war Sri Lanka’s coastal district of Trincomalee.

Subvert meaning in tamil